Monday, February 23, 2009

No Post Tuesday. No School.

Sorry, people.

Complex symptoms, simple answers, difficult changes


There is an unwieldy header for you. When parents or students describe the difficulties they are having with mood, concentration, irritability, obsessiveness, or any of the host of modern ills I usually inquire about three things: what do they eat and drink and when; how satisfactory are their primary relationships, and how well do they sleep. I have long believed that if one can address these three factors, life is going to be pretty good.

As the following article indicates, the causal arrow may point more in one direction than most clinicians have long believed: that sleeping problems may cause many of the so-called mood and though disorders.

This is a big worry- many of my students drink way too much caffeine. Not just in coffee (which I think is fine for the morning)(and which I think should be studied side by side with Ritilan for relief of ADD type symptoms) but in those crazy super-charged soft drinks that are loaded with sugar and taurine as well.
Our school day begins at nine. I wish we could start later. They need sleep. How much mood and attention difficulty is really just a function of sleep? How many car accidents?

Take anyone with a psychiatric disorder and the chances are they don't sleep well. The result of their illness, you might think. Now this long-standing assumption is being turned on its head, with the radical suggestion that poor sleep might actually cause some psychiatric illnesses or lead people to behave in ways that doctors mistake for mental problems. The good news is that sleep treatments could help or even cure some of these patients. Shockingly, it also means that many people, including children, could be taking psychoactive drugs that cannot help them and might even be harmful.

No one knows how many people might fall into this category. "That is very frightening," says psychologist Matt Walker from the University of California, Berkeley. "Wouldn't you think that it would be important for us as a society to understand whether 3 per cent, 5 per cent or 50 per cent of people diagnosed with psychiatric problems are simply suffering from sleep abnormalities?"

First, we'd need to know how and to what extent sleep disorders could be responsible for psychiatric problems. In the few years since sleep researchers identified the problem, they have made big strides in doing just that.

Doctors studying psychiatric disorders noticed long ago that erratic sleep was somehow connected. Adults with depression, for instance, are five times as likely as the average person to have difficulty breathing when asleep, while between a quarter and a half of children with attention-deficit hyperactivity disorder (ADHD) suffer from sleep complaints, compared with just 7 per cent of other children.

Until recently, however, the assumption that poor sleep was a symptom rather than a cause of mental illness was so strong that nobody questioned it. "It was just so easy to say about a patient, well, he's depressed or schizophrenic, of course he's not sleeping well - and never to ask whether there could be a causal relationship the other way," says Robert Stickgold, a sleep researcher at Harvard University. Even when studies did seem to point in the other direction, the findings were largely overlooked, he says.

Read the whole article. It is well worth your time.





Sunday, February 22, 2009

Some Thoughts

One of our most wonderfullest graduates turned up at the coffeehouse Friday night. She was one of the students I visited Italy with last spring. Now that I have a new pet dove sitting on my head (who gazes lonely at our other outside pigeons) I was thinking of St. Mark's in Venice, and came across this passage from the early 1900's:

In Venice the pigeons do not allow you to forget them, even if one desired to forget a bird that is so intimately connected with the city and with a great ceremony of that ancient republic which has passed away. They belong so entirely to the place, and especially to the great square; they have made their homes for so many generations among the carvings of the Basilica, at the feet of the bronze horses, and under the massive cornices of the New Procuratie, that the great Campanile itself is hardly more essential to the character of the piazza than are these delicate denizens of Saint Mark's.

In the structure of the ducal palace, the wants of the pigeons have been taken into account, and near the two great wells which stand in the inner courtyard little cups of Istrian stone have been let into the pavement for the pigeons to drink from. On cold, frosty mornings you may see them tapping disconsolately at the ice which covers their drinking troughs, and may win their thanks by breaking it for them. Or if the wind blows hard from the east, the pigeons sit in long rows under the eaves of the Procuratie; their necks drawn into their shoulders, and the neck feathers ruffled round their heads, till they have lost all shape, and look like a row of slate-colored cannon-balls.

From Saint Mark's the pigeons have sent out colonies to the other churches and campi of Venice. They have crossed the Grand Canal, and roost and croon among the volutes of the Salute, or, in mild weather, wheel high and airly above its domes. They have even found their way to Malamocco and Mazzorbo; so that all Venice in the sea owns and protects its sacred bird. But it is in Saint Mark's that the pigeons "most do congregate"; and one can not enter the piazza, and stand for a moment at the corner, without hearing the sudden rush of wings upon the air, and seeing the white under-feathers of their pinions, as the doves strike backward to' check their flight, and flutter down at one's feet in expectation of peas or grain. They are boundlessly greedy, and will stuff themselves till they can hardly walk, and the little red feet stagger under the loaded crop. They are not virtuous, but they are very beautiful.

There is a certain fitness in the fact that the dove should be the sacred bird of the sea city. Both English "dove" and Latin "columba" mean the diver; and the dove uses the air much as the fish uses the sea, it glides, it dives, it shoots through its airy ocean ; it hovers against the breeze, or presses its breast against the sirocco storm, as you may see fish poised in their course against the stream; then with a sudden turn it relaxes the strain and sweeps away down the wind. The dove is an airy emblem of the sea upon which Venice and the Venetians live, but more than that—the most permanent quality in the color of the lagoons, where the lights are always shifting, is the dove-tone of sea and sky; a tone which holds all colors in solution, and out of which they emerge as the water-ripples or the cloud flakes pass—just as the colors are shot and varied on a young dove's neck.

There is some doubt as to the origin of these flocks of pigeons which shelter in Saint Mark's. According to. one story, Henry Dandolo, the Crusader, was besieging Candia; he received valuable information from the interior of the is-land by means of carrier-pigeons, and, later on, sent news of his successes home to Venice by the same messengers. In recognition of these services the government resolved to maintain the carriers at the public cost; and the flocks of to-day are the descendants of the fourteenth-century pigeons. The more probable tradition, how-ever, is that which connects these pigeons with the antique ceremonies of Palm Sunday.

On that festival the Doge made the tour of the piazza, accompanied by all the officers of State, the Patriarch, the foreign ambassadors, the silver trumpets, all the pomp of the ducal dignity. Among other largess of that day, a number of pigeons, weighted by pieces of paper tied to their legs, used to be let loose from the gallery where the bronze horses stand, above the western door of the church. Most of the birds were easily caught by the crowd, and kept for their Easter dinner; but some escaped, and took refuge in the upper parts of the palace and among the domes of Saint Mark's. The superstition of the people was easily touched, and the birds that had sought the protection of the saint were thenceforth dedicated to the patron of Venice. The charge of supporting them was committed to the superintendents of the corn stores, and the usual hour for feeding the pigeons was nine o'clock in the morning. During the revolution of 1797, the birds fared as badly as the aristocracy, and were left to take care of themselves; but when matters settled down again the feeding of the pigeons was resumed by the municipality, and takes place at two in the afternoon, tho the incessant largess of strangers can leave the birds but little appetite for their regular meal.

In spite of the multitudes of pigeons that haunt the squares of the city, a dead pigeon is as rare to see as a dead donkey on the mainland. It is a pious opinion that no Venetian ever kills a pigeon, and apparently they never die; but the fact that they do not increase so rapidly as to become a nuisance instead of a pleasure, lends some color to the suspicion that pigeon pies are not unknown at certain tables during the proper season.

Our "blogger" service is really messed up

And there is no way to figure out what is going on!